One of the noticeable trends in Christendom over the last few decades has been ever decreasing church attendance. While it could be argued that the death of Christendom has been a long time coming, perhaps even already realized in Europe, American evangelicals have always pretended they never received the memo.
A recent article in the Wall Street Journal discuses the possible political and social ramifications of declining church attendance in America. I think the greatest tragedy or failure of American Evangelicalism is its inability to change and its resistance to change. In short, like the words: “diversity, inclusion, social justice”—change is seen as a “bad” word. It is something the “world” does, but not the church. The perception of holding on to the Truth, once delivered to the apostles and prophets of yore, creates a powerful deterrent to improvement.
While the world steadily marches toward social justice, greater inclusion and diversity, the American church seems to be marching the other direction. The problem is further complicated by the history of racism within fundamentalism, the well-spring from which the evangelical movement sprang. As such, the evangelical movement, especially on the Southern reformed side, is solidly a movement of White privilege and superiority. The affects of “the Southern way of life,” cannot be overlooked when trying to understand why the church is in the position today of fighting against so many different attempts by society for greater social justice.
The Wall Street Journal article links the declining birth rate and decrease in church attendance as two factors that are putting tremendous pressure on conservatism:
“Together, these trend lines suggest significant changes in the shape of society in years to come. Some will be comfortable with them as simply signs of the natural evolution in ever-changing American society. On the other hand, such trends tend to alarm and motivate supporters of President Trump, who essentially promises a return to an America of yore. Either way, they are worthy of discussion in the 2020 campaign.”
This may be true, but I don’t think conservative Christians are in a position to deal with the issue in a healthy manner. Yes, they, for the most part, are aware of the decline in church attendance, but their understanding of the “why” is misplaced. Dispensationalism and a 150 years of “end times” hand wrenching has provided an answer for them: it is inevitable that before Christ returns there will be a “falling away” from the Faith. There you have it: “it’s not our problem, it’s yours.” As America becomes younger and far less White, the fear among many evangelicals will only deepen and provide further “proof” that they are right, while all others are wrong.
For someone who grew up in the evangelical faith it is a bit like watching a train wreck in slow motion. While I long to see reform come to evangelicalism in America, reformers such as Beth Moore seem like such a long shot. The powers behind the evangelical movement are too firmly entrenched in their control, too white and too male. Make no mistake, it is a control and power issue. The old hard-liners within evangelicalism represented by groups such as the Gospel Coalition have thoroughly bought into the dispensational, end times scenario, because it keeps them on top of the power curve. The influx of immigrants and undocumented aliens, the Black Lives Matter and #MeToo movements, feminism and even abortion rights all attack the belief that white men are in charge. The erosion of power can be seen in real time and has produced a frantic, panicky response from many of these men. The recent response of SBC men to Beth Moore’s request to allow women to fully express the gifts of the Holy Spirit within that body was immediate and almost comical. They went on full panic attack. What is it about a tiny blond Southern Baptist woman that creates so much fear among these men?
My wife who is evangelical, keeps admonishing me to see the good in evangelicalism and not concentrate so much on the faults. I do try, and find encouragement in the efforts of men like Scott McKnight, Roger E. Olson or Beth Moore, but they are fighting an uphill battle and time is not on their side. Society is changing too rapidly, I believe, for evangelicalism to catch up.
As for myself, I find the atmosphere on the other side of the fence much healthier and liberating than the evangelical side. As I have pointed out in a past post, Western society seems to be, at least for now, acting more Christlike than the conservative church in America. This is undoubtably, because conservatism is given a higher priority than Christ-likeness among many American Christians. There are a number of scenarios I can see play out here. There is a strong possibility that conservatism will win out and evangelicalism will become more insular and removed from society, which would best fit the self-fulfilling prophetic vision of dispensationalism. A slightly less likely possibility is that the church realizes it is headed in the wrong direction, and with glacial speediness, changes over the next couple decades, and actually starts practicing true Christian charity—but only after the tremendous loss of influence over society and the sad realization that much of the damage they’ve done cannot be undone. A third highly unlikely option is that evangelicals suddenly wake up, repent and once again become powerhouses for change in society.
If history is any indicator, I think the second option the most likely. What do you think?