While the church has a long infamous history of violence and persecution of gays, as well as other minorities, many in the church have moved on, recognizing that to continue that pogrom against sexual minorities is unchristlike. Unfortunately many conservatives would continue that discrimination and slander. Fortunately, in America, there are laws against hate crimes and discrimination against minorities.
The church has a public relations problem. When the American church and society marched in lock-step, i.e., anytime before the late 60s, few questioned its authority or its moral aplomb. But times have changed. The stage was set prior to the American Civil War, when those who held a “high view” of scripture argued that slavery was “Biblical,” and therefore “right.” While many Christians joined forces with society to oppose this narrow-minded and hurtful view, conservatives as a whole, did not. Rather than seeing it as a humanitarian crisis, those that had the most to lose if Blacks were given their freedom, argued to do so would be to “attack scripture.”
The egregious rape, torture and brutalization of fellow humans was of less importance than the defense of scripture. The outcome of the Civil War and subsequent emancipation of Blacks did little to change that prevailing view among many conservatives. In the years that followed White Christians continued to decry the general rise of liberalism, communism and just about any target outside themselves, whilst dismantling reconstruction of the South and creating Jim Crow Laws to further the purpose of segregation. Mingling of the races was seen as unbiblical.
So I will get to the point of my post, the church has always been good at the deflection of valid criticism. Using a bit of slight of hand, the church focuses on the splinter in society’s eye, while turning a blind eye to the blight that has set within the heart of “orthodox Christendom.” This is strikingly similar to the conservative push to marginalize Blacks in the 60s. There has been much emphasis on superficial morality like “purity culture,” no sex before marriage and male headship, while total silence about misogyny and racism within the church. The church has become fascinated, even obsessed, with what people do in their bedrooms. Like the argument for slavery, the church scrambles for proof texts to validate their voyeurism about other people’s sex lives. It is no coincidence that the Bible Belt states have the highest viewership of gay porn.
The last 50 years has seen a flood of criticism, attacks and misinformation directed at the LGBTQ community by the likes of Falwell, Franklin Graham and James Dobson. In the meantime evangelical churches have a growing scandal of sex abuse and misogyny that has been covered up. It is deflection. “Look over there! It’s a homosexual” (says the youth pastor who’s sexually abused a 14 year old. It’s really not even about the Bible and what it says (or doesn’t) about SSM. It’s about being in everyone else’s business while not taking care of the problems in your own family. It’s about not facing the church’s problems and covering them up by pointing out the “sins” of others.
As Paul said the religious leaders of his day, after quoting their screed against the Roman orgies in Romans 1: “Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.” (Romans 2:1)
Conservative church leaders: get your house in order, address your church’s sexual misconduct and abuse, then maybe you’ll have the street cred to talk about other’s sexuality.