“God repents of Old Testament days, asks Jesus into his heart”
“It’s reported that God, who has been known to go by Jehovah, has recently decided to follow Jesus. God recently released a statement that sending his Son into the world made him rethink some of the old ways he use to deal with people. “Perhaps wrathfully raining down fire on cities and drowning millions of people wasn’t the best or most Christlike way to go about things,” God reportedly said. God especially felt bad about commanding his people to commit wholesale genocide against the Canaanites and the Amalekites, including their women, children, babies, and pets. “I’d rather not talk about that stuff. It’s in my past. I was still new at this whole human race thing. As God, I’ve decided to give a Christlike example for my creatures to look up to. Jesus has taught me a lot.”
After hearing Jesus teach against wrath and hate, and commanding people to love their enemies and be peacemakers because this is what their Heavenly Father is like, God said that Jesus’ words really had an impact on him and made him think. “I really liked the way Jesus portrayed me. I think I can live up to that,” said God. “When my Son even forgave his own murderers, that kind of sealed the deal for me. It’s really had a powerful affect on people’s lives too. I want to be more like Jesus.”
God said that since becoming a disciple of Jesus, he no longer plans to torture the majority of mankind forever in fire, and is taking a new course of direction. “A different approach to this whole thing is really needed,” God said. God promises that his change of heart is real, and that he promises to practice the fruit of the Spirit in the future.”
Jacob M. Wright*
This post from Jacob Wright appeared on Facebook. Although tongue in cheek, it expresses a very real problem with church doctrine, post-reformation, and especially in American theology’s Puritan roots: the Jonathan Edwards “sinners in the hands of an angry God” approach so common in much of today’s evangelical theology. Numerous assumptions have been made historically in Western Theology, that have more in common with Medieval views of justice and administration of laws than the Heavenly Father Jesus introduces us to in the Gospels. Instead, with post-Reformation teachers and theologians like John Piper, God’s actions are assumed to be just, even when they seem immoral.
Evangelicalism seems at times, unaware of the contradiction of the ancient Hebrew understanding of natural disasters, plagues and a Yahweh who was their tribal warrior god, and the Heavenly Father Jesus introduces us to. In fact, some evangelicals have attempted to interpret current events as God’s anger with mankind, hence hurricanes to punish America for “the sins of homosexuality,” or for America just being to darn liberal in general. It is interesting to see how this plays out in social media, as conservatives will claim that when calamity befalls those they see as outside the fold, it is God’s judgement. On the other hand, when bad things happens to them, it is either a trial to bring forth spiritual growth, or it’s the result of general wickedness from those outside the fold. It’s a primitive and self-serving technique that, not surprisingly, always puts them on the right side of things. On a side note, is Trump God’s “anointed one” or, conversely God’s punishment on a hypocritical conservative Christianity? Depends a lot on one’s point of view!
In large part, this is the result of refusing to admit the ancient understanding of God was different than Jesus’ understanding of God. The assumption being that Jesus accepted the writings of the Law and Prophets uncritically. This is simply not true. The Jewish understanding of God by the first century had evolved quite a bit since the early days of human sacrifice and a methodology of questioning scripture, its meaning and application had arisen called Midrash, a Jewish scholarly commentary that by the second century was annotating the the Biblical texts. Although conservatives oft quote Jesus’ saying he came to “fulfill the Law,” (the Greek means to complete, to perfect (telios), and therefore he unquestioningly accepted the Bible as true, it is a bit more complex than that. It is more accurate to think of Jesus as explaining the Bible than vis-versa. “You search the scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” John 5:38-40. Note, it is not the scriptures themselves that give eternal (aeon) life, but belief in Christ himself. This is a profound statement coming from a Jew raised in a culture that taught that observance of the Law as presented in the Tanakh and Masoretic Text was a corporate responsibility tied not to an individual savior, but to the writings themselves.
And here is where conservative Christians oft get in trouble. They don’t seem to realize where Christ aligns with Judaism and where he, for good reason, deviates from it. And how that affects his understanding and application of scripture. Numerous times he (and other NT writers) simply ignore the original intent of a Biblical passage when a literal approach would obscure the love of God or a broader theme. Matthew 5 is a good example of this. The main reason for this in the relatively recent systematic theologies, is that they rely on an inerrant text. Because of this presupposition Jesus MUST accept the OT scriptures uncritically or the whole systematic house of cards falls apart.
The problem with removing God from moral responsibility, is that it gives us a capricious God, and the admonition to be holy as God is Holy becomes meaningless. The moral compass is destroyed. John Piper’s God, for example, tells us to do as he says, not as he does. This is not leading by example (Christ’s example is also destroyed in this scenario), but is leading by threat of punishment. We are not allowed to ask “why,” but are simply told “because I say so.” Without a moral compass in the very nature of God himself, we are reduced to rote legalism: following laws for the sake of the rules themselves. This is why Jesus is our example, not scripture itself. Scripture presents us with varied understandings of God, while Jesus presents us with a unified witness to what God the Father is like. He is like Jesus, not Zeus.
But this is exactly not what the standard evangelical teaching of scriptures gives us. History has born witness to the atrocities of the church when it assumes God’s “wrath” is something to appropriate for itself to further the Kingdom of God.
As I have pointed out elsewhere, the sometimes violent, always coercive God goes back before the Reformation, to the 4th and 5th centuries when the church aligned itself with the state. The threat of eternal punishment and being declared anathema was a fearful threat the church could effectively use to manipulate a largely illiterate body of believers. If that didn’t work, church sponsored murder or torture would.
Does any of this look like Jesus? I don’t think so. It is time to put down the false allegiances we have and worship the God Jesus introduces us too.
*Jacob Wright is in process of turning many of his Facebook posts into a book. His GoFundMe page is here: https://www.gofundme.com/jacobwright